Islamic Law for Property Distribution

Property is one matter that Islam has touched upon in detail, and explicit guidance has been given about distribution of property in the Quran. It is the obligation of Muslims that the property is distributed according to the given laws. Following the commandments ensures that an individual cannot favour one over the other.

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Learn More, Pakistan’s first online real estate marketplace, has compiled this guide to understand the Islamic law on distribution of property.


Heirs of Property in Islam


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Firstly, it is important to understand who are heirs to the property. According to the Sharia, primary heirs to the property are those who are never totally excluded from the share of the inheritance. The spouse, parents, and sons and daughters of the deceased count as the primary heirs. Heirs to the property besides these can be excluded under certain circumstances. 

Usually, the heirs to the property are divided into three groups:


Quota Heirs

The quota heirs include four males and eight females. The male relatives are the husband, father, maternal brother, and grandfather. The females in this category are mother, daughter, wife, full sister, maternal and paternal sister, grandmother, and granddaughter. 


The Asaba

Asaba is a group of both male and female relatives who inherit the deceased’s property. Share of the Asabs is announced after the quota heirs have received their share. It must also be noted that, in some interpretations, the daughter, father, granddaughter, and grandmother are considered in the asaba and not among quota heirs.


Dhawu al Arham (Extended Family) 

Dhawu al Arham, in property distribution, are blood relatives that are included neither in the quota heirs nor in the asaba. Female cousins, aunts, nieces, and maternal grandfathers are examples of Dhawu al Arham.


Fara’id in Property Distribution


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Wealth or property, as seen by the Quran, does not belong to any one individual – rather, the wealth is bestowed upon individuals by Almighty Allah as He has dominion over everything. Therefore, the Almighty has also demarcated the shares of inheritance that will go to each relative. 

The wealth of any individual is divided into two parts i.e. teh Fara’id and the Wasiyah. Fara’id represents two-thirds of the deceased’s property and must be divided as per the Sharia. 


A Person’s Share Under Fara’id

The Fara’id divides inheritance into “fixed” and “variable” categories. One’s spouse and parents will receive fixed shares. Here is the percentage of inheritance that each person in the “fixed” group should receive:

  • The surviving husband received one-half of the deceased’s assets.
  • If he has children, the surviving husband receives one-fourth of the assets.
  • The surviving wife receives one-fourth of the deceased’s assets.
  • A surviving wife receives one-eighth of the assets if she has children.
  • The deceased’s mother and father will each receive one-sixth of a share.
  • If the deceased person has children, the remaining shares will go to the children in a 2:1 ratio for sons and daughters respectively.

The eldest child does not receive a larger portion simply because of his/her age. However, sons will receive two shares for every one share that a daughter gets. This apportionment is analogous to the husband and wife ratio.

Despite the gender disparity, when assets are distributed among the deceased person’s parents, each of their amounts stays equal. This is compatible with Islam’s view of the man as the one in charge of the entire family unit. As a result, the male’s portion is given with the understanding that he will spend it on the family as needed. There are no such restrictions on a daughter’s inheritance.


The Wasiyyah

The Wasiyyah is a part of your will that you are free to allocate any way you see fit. A person’s Wasiyyah could account for one-third of everything you own. With this portion, you can give as much as you want to whomever you want, subject to some restrictions. Most significantly, you cannot supplement a fixed heir with a portion of the wasiyyah. In other words, shares cannot be transferred to a spouse or daughter.

Individuals who choose to build a Wasiyyah frequently intend to give to charity, another relative, or an adopted kid (who does not receive a fixed share from the adopted parents). This is a frequent practice for leaving a legacy. Islamic schools and mosques are two prominent institutions that you can assist with a portion or all of your Wasiyyah. Others choose to donate a portion of their income to organisations outside of their native nation that assists orphans or provides safe drinking water to impoverished communities.

Some Muslims do not have a Wasiyyah at all. Instead, they choose to keep all of their money within the family. Depending on your family’s situation, this may even be encouraged. In a renowned hadith, the Prophet, peace be upon him, remarked that it is better to leave your family prosperous and independent than to give away all of your wealth to charity.


Share of Women in Inheritance in Islamic Law

Women have a right to inheritance in Islam; they are allotted half the amount of inheritance given to men if they inherit from the same father. However, there may be other situations in which women and men earn equal shares, for example, the mother and father’s share of a deceased son/daughter who leaves children behind. has taken a detailed look at the property inheritance rights for women in Pakistan.

For more information on real estate laws in Pakistan, visit Graana blog.


Here are some  related FAQs about Islamic laws for property distribution:


What are the Islamic laws for property distribution?

Islamic laws for property distribution are known as the laws of inheritance or faraid. They specify the shares of inheritance for the heirs of the deceased, which are determined by their relationship to the deceased and the Islamic rules of inheritance.


Who are the heirs under Islamic laws of inheritance?

Under Islamic laws of inheritance, the heirs include the deceased’s children, spouse(s), parents, and other close relatives such as siblings, grandparents, and aunts/uncles.


What is the order of priority in Islamic inheritance?

The order of priority in Islamic inheritance starts with the deceased’s immediate family, with the children being the first in line to receive their shares, followed by the spouse(s), parents, and then other relatives.


Can a non-Muslim inherit under Islamic laws of inheritance?

No, non-Muslims cannot inherit under Islamic laws of inheritance. Only Muslim heirs are entitled to receive shares in the deceased’s estate.


What is the difference between a male and a female heir under Islamic inheritance laws?

Under Islamic inheritance laws, male heirs are entitled to receive a larger share than female heirs. For example, a son is entitled to twice the share of a daughter.


What happens if the deceased does not leave a will?

If the deceased does not leave a will, their property will be distributed according to the Islamic laws of inheritance. It is recommended for Muslims to make a will to ensure their property is distributed according to their wishes.


Can the deceased’s will override Islamic laws of inheritance?

The deceased’s will cannot override Islamic laws of inheritance, but they can specify how their property should be distributed within the framework of Islamic inheritance laws.


How is property divided among heirs under Islamic inheritance laws?

The property is divided among the heirs based on a fixed formula, with each heir receiving a specified percentage of the estate based on their relationship to the deceased.


Can heirs voluntarily waive their inheritance shares?

Yes, heirs can voluntarily waive their inheritance shares in favor of other heirs, but they cannot do so in favor of non-heirs.


Can the heirs dispute the distribution of the property under Islamic laws of inheritance?

Yes, the heirs can dispute the distribution of the property under certain circumstances, such as if they believe the distribution was not done according to Islamic laws of inheritance or if there was fraud or coercion involved. In such cases, they can seek legal recourse to resolve the dispute.


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